Celtic Tree Astrology 



Before Western religionists looked to the stars for patterns that rule the temperament and fate of mankind, the Celtic Druids discovered similar patterns in their immediate environment. Trees, rather than stars, form the basis of Celtic Tree Astrology.

Many years of observation, something the ever-patient and aware Druids were very good at, led Druids to believe the substance of a person's life could be found by examining earth cycles and the lunar calendar. There are echoes of traditional astrology here, too; just as star signs follow monthly cycles, so do tree signs. The Druid calendar is only slightly different, following instead a sacred moon cycle.

By watching how trees were affected by lifespan and seasons, the Druids came to associate trees with personality types. One tree might be a warrior, while another tree is a nurturer, depending on how they behave in their environment. Studying trees was no chore for Druids; they believed trees to be containers of immense wisdom, and to learn from them was to learn the secrets of the world.

It was not a stretch to match tree personalities with human personalities. The Druids associated each phase of the lunar calendar with a tree and depending on what day someone was born, the related tree governed his or her personality. This reasoning gave rise to the Celtic zodiac.  And, based on the traits he or she shared with the tree, patterns in his or her life could become clear, and to some degree predictions could be made.

The Celts believed there could be no separation between man and nature; that by walking on this earth we are touched by it, and it by us. Therefore the comparison of flora and fauna to human personalities and energy was completely normal in the Druid perspective. And many years later, when the Roman  calendar was established and the new wave of astrologers found constellations in the stars, they too were given mostly animal-related names and shapes. For example, Cancer the crab's metaphor is that Cancerians retreat into their shells. For Druids it was no different; people born into the Holly tree became metaphorically vigilant and protective, like the spines of a holly leaf that shield the tree.

The oldest Celtic calendar known is the Coligny calendar, from the 1st century BCE. However, the Celtic lunar calendar of Tree Astrology has been much modernized over the centuries. Depending on which interpretation and author you read, there are slight discrepancies between the specific phase dates. But a generally accepted calendar is:

December 24 – January 20 (Birch tree)

January 21 – February 17 (Rowan tree)

February 18 – March 17 (Ash tree)

March 18 – April 14 (Alder tree)

April 15 – May 12 (Willow tree)

May 13 – June 9 (Hawthorn tree)

June 10 – July 7 (Oak tree)

July 8 – August 4 (Holly tree)

August 5 – September 1 (Hazel tree)

September 2 – September 29 (Vine, general)

September 30 – October 27 (Ivy vine)

October 28 – November 24 (Reed)

November 25 – December 23 (Elder tree)

There are two things that should be noted when considering Tree Astrology. The first is that the Druids only studied the trees in their environment. Therefore, the only flora in the system are indigenous to Celtic areas (such as the British Isles and parts of Europe). The second is that much of what we know about Druid beliefs has been passed down and filtered through generations, with some modern thought added to the mix. Purists argue conventional Tree Astrology has been tainted by the New Age
movement.

As a rule of thumb when consulting any astrology if it resonates strongly with you then it's something worth investigating, whatever its origins.